Maria Woodworth-Etter
(1844–1924)
The short list of extraordinary Christians should include Maria
Woodworth-Etter. Her radical obedience to Christ challenged some of the most
powerful religious prejudices and traditions of her day. She did this not by
preaching against them, but by demonstrating their folly through her powerful
Christian life. While leading countless multitudes to Christ, she redefined
evangelism for the modern age. This positioned the advancing church for the
biggest ingathering of new believers of all time.
Born and raised in New Lisbon, Ohio to a non-Christian family, Maria was
ten years old when her parents experienced a change and joined a Disciples of
Christ church. It was there that Maria first learned about Christ and the
Christian faith.
Tragedy struck the family three years later when her father died from
severe sunstroke. Left alone with eight children, Maria’s mother worked to
support the struggling family with the help of the older children. Around this
time, Maria was born again at the age of thirteen.
Immediately, Maria heard God’s call to “go to the highways and hedges to
call the lost sheep.” She responded by dedicating her life to serving the Lord,
but the Disciples movement she had met the Lord through did not allow women in
ministry. This was disconcerting and eventually caused her to consider marriage
so that she and her husband could serve the Lord as missionaries. In 1863, at
age nineteen, she married Philo Harris Woodworth.
Maria and
Woodworth’s marriage was also tragic. They tried to farm but failed, and five of
their six children died at young ages, a hard trial for any parent to endure.
This left only their oldest, Elizabeth.
Then Maria was asked to speak at a Friends meeting. When she got up to
speak, she had a vision of how close the people were to the edge of hell yet
they did not know it. This profoundly moved her. Later as she pondered this
vision, she contemplated studying to prepare for the ministry. God then gave
Maria a vision in which He told her that souls were perishing and she did not
have time for the preparation she wanted to pursue.
After this, Maria felt burdened for the lost day and night. She decided
to hold meetings in her local area, and the Lord moved in such a great way that
many repented and turned to Him. Two churches were born out of these meetings,
and Maria and her husband began a traveling ministry. Her reputation spread as
the Lord moved powerfully wherever she ministered.
During this time, Maria felt the Lord calling her to pray for the sick,
but she was reticent because she thought it might distract from her evangelistic
message. The Lord appeared to her again in a vision and assured her that when
she prayed for the sick, even more would be saved. She obeyed and the results
were spectacular. Soon as many as twenty-five thousand gathered for her
meetings.
Controversy tends to follow such remarkable success either because of
religious jealousy or “old wineskins” that are incapable of accepting something
new or different. In Maria’s case, it was not just the religious community that
attacked her, but the secular community as well. In Massachusetts, Maria was
arrested for claiming to heal people, but so many witnesses came forward that
they had to release her. Then local psychiatrists filed charges that she was
delusional because she claimed to see visions. Just as Jesus Himself was
continually challenged, criticized, and attacked by adversaries, those who
follow Him endure the same. With Maria these attacks were especially vicious,
but she persevered relentlessly.
In 1890, a man prophesied the coming of an earthquake and tidal wave to
San Francisco in April. As is typical with prophecy, those who heard assumed it
referred to April of that year, but the month passed without an earthquake. The
man was arrested, which further maligned Maria’s ministry. Sixteen years later
the earthquake came in April 1906, and many felt the vision was vindicated. Even
so, it was obviously mishandled, and Maria’s critics used it against her.
The pressure of the ministry also hurt Maria’s marriage. In 1891, she
and Woodworth divorced due to his infidelity. Woodworth threatened to write a
book critical of her ministry if Maria did not pay him alimony, but he died
within the year. In 1902, Maria met and married Samuel Etter.
Maria’s denomination struggled with what happened in her meetings,
especially the way some “swooned” during them. This was later called “being
slain in the Spirit.” This phenomenon happened in revivals and awakenings for
centuries, but no one adequately understood it at that time. However, those who
experienced it claimed to have had remarkable experiences with the Lord and were
profoundly changed.
Even so, the denominational authorities pressured Maria to
stop the people from swooning in her meetings. She did not start or even necessarily want them in
her meetings, but neither did she know how to stop them.
Then denominational
authorities demanded that she discontinue the gatherings. She refused and lost
her credentials.
This proved fortuitous, as a new movement had begun at a former stable
on Azusa Street in Los Angeles. This was the perfect spiritual home for Maria.
In 1912, F.F. Bosworth hosted her for a five month long meeting in Dallas,
Texas. Word of the extraordinary works of God in those meetings spread abroad.
This touched and inspired some future great evangelists in the Pentecostal
movement, such as Aimee Semple McPherson and John G. Lake, who called her
“Mother Etter.”
In August of 1914, Samuel Etter passed away after a long illness just as
World War I began. The strain on Maria from not seeing her husband healed and
taking care of him while keeping a ministry schedule that had her speaking three
times a day wore her down. She became sick herself. At sixty-seven she was ready
to go home to her Lord. Then she had another vision in which the Lord showed
Himself as the conqueror of sickness and death, and that her time was not up.
Soon she was well and back on the road, preaching the gospel and healing the
sick with renewed vision. In 1918, she started a church in Indianapolis that she
used as a conference center and a base from which to travel.
In 1924, Maria Woodworth-Etter ended her
course. She has been rightly honored not only as a great woman evangelist, but
one of the greatest evangelists of all time.